Results for 'Hammed O. Ojugbele'

956 found
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  1.  10
    Sarang enŭn pangbŏp i ŏpsŭmnida: karyŏ ppobŭn Ham Sŏk-hŏn Sŏnsaengnim malssŭm.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa. Edited by Yŏng-ho Kim.
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  2.  13
    Tŭlsaram ŏl.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  3.  9
    Yugyo minjujuŭi, wae & ŏttŏkʻe: Che 1-chʻa 'Chayu, Sahoe, Yugyo Minjujuŭi' kukche hoeŭirok.Chae-Bong Ham & David L. Hall (eds.) - 2000 - Kyŏnggi-do Koyang-si: Chŏntʻong kwa Hyŏndae.
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  4.  8
    Chang Chae: Songdae ki chʻŏrhak ŭi wansŏngja.Hyŏn-chʻan Ham - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  5.  9
    Ch'ŏŭm ingnŭn Han'guk Hyŏndae ch'ŏrhak: Tonghak esŏ Ham Sŏk-hŏn kkaji, uri ch'ŏrhak ŭi chŏngch'esŏng ch'atki.Pyŏng-T'ae Yi (ed.) - 2015 - Kyŏnggi-do P'aju-si: Tongnyŏk..
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  6.  8
    Ham Sŏk-hŏn ŭi ch'ŏrhak kwa chonggyo segye: saenggak ŏmnŭn segye e taehan chŏhang.Tae-sik Kim - 2012 - Sŏul-si: Mosinŭn Saramdŭl.
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  7.  11
    Ham Sŏk-hŏn ŭi ch'ŏrhak kwa sasang =.Chae-sun Pak - 2012 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  8.  9
    Ch'ŏrhak ŭl tasi ssŭnda: issŭm kwa ŏpssŭm esŏ ham kwa toem kkaji.Ku-byŏng Yun - 2013 - Kyŏnggi-do P'aju-si: Pori.
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  9.  9
    Ham Sŏk-hŏn kwa chonggyo munhwa: ŭisik ŏmnŭn segye e taehan chŏhang.Tae-sik Kim - 2013 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  10. Ham Sŏk-hŏn: Minjungjuŭi chŏngch'i ch'ŏrhak kwa hyŏndae munmyŏng pip'an.Yi Sang-nok - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  11.  6
    Ham Sŏk-hŏn ŭi sasang kwa sam e taehan chonggyo ch'ŏrhakchŏk t'amgu =.Yŏng-T'ae Kim - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  12.  9
    Ham Sŏk-hŏn ŭi chonggyo insik kwa saengt'ae ch'ŏrhak =.Tae-sik Kim - 2009 - Kyŏnggi-do Yongin-si: P'ŭrich'ing Ak'ademi.
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  13.  5
    Ham Sŏk-hŏn ŭi saengch'ŏrhakchŏk chinghudŭl.Tae-sik Kim - 2014 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  14.  13
    Ham Sŏk-hŏn sasang kip'i ilki.Yŏng-ho Kim - 2016 - Kyŏnggi-do P'aju-si: Han'gilsa.
    1. Sasang ŭi hyŏngsŏng -- 2. Saenggak kwa silch'ŏn -- 3. Ssial, saengmyŏng, p'yŏnghwa.
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  15.  7
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  16. Momma taught us to keep a clean house.Ashley D. Hairston - 2013 - Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  17. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral vision (...)
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  18.  27
    Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be avoided. (...)
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  19.  50
    A medieval analysis of infinity.Patterson Brown - 1965 - Journal of the History of Philosophy 3 (2):242-243.
    In lieu of an abstract, here is a brief excerpt of the content:242 HISTORY OF PHILOSOPHY his political and religious predispositions prodded him to demonstrate that the roots of modern science were in the Christian Middle Ages. Sarton's particular foibles are best understood by referring them to his pacifist commitments and the moralistic assumption that the values of science are transferable to other human endeavors. Categories such as inductivism, conventionalism and Popperianism are of little help in gaining historical understanding. For (...)
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  20.  57
    Animals, equality and democracy.Siobhan O'Sullivan - 2011 - New York: Palgrave-Macmillan.
    Animals, Equality and Democracy examines the structure of animal protection legislation and finds that it is deeply inequitable, with a tendency to favor those animals the community is most likely to see and engage with. Siobhan O'Sullivan argues that these inequities violate fundamental principle of justice and transparency.
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  21. Organization, development and function of complex brain networks.O. Sporns, D. R. Chialvo, M. Kaiser & C. C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
  22. XIII—Hearing Properties, Effects or Parts?Casey O'callaghan - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):375-405.
    Sounds are audible, and sound sources are audible. What is the audible relation between audible sounds and audible sources? Common talk and philosophy suggest three candidates. The first is that sounds audibly are properties instantiated by their sources. I argue that sounds are audible individuals and thus are not audibly instantiated by audible sources. The second is that sounds audibly are effects of their sources. I argue that auditory experience presents no compelling evidence that sounds audibly are causally related to (...)
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  23.  28
    XIII.—The Force of Linguistic Rules.O. P. Wood - 1951 - Proceedings of the Aristotelian Society 51 (1):313-328.
  24. Yŏksa chʻŏrhak yŏnʼgu.Sang-chʻŏl Yi - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
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  25. Tʻoegye chʻŏrhak ŭl ŏttŏkʻe polkŏt inʼga.Chʻŏn-gŭn Yun - 1987 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  26. Degrees of freedom.Timothy O'Connor - 2009 - Philosophical Explorations 12 (2):119 – 125.
    I propose a theory of freedom of choice on which it is a variable quality of individual conscious choices that has several dimensions that admit of degrees, even though - as many theorists have traditionally supposed - it also has as a necessary condition the possession of a capacity that is all or nothing. I argue that the proposed account better fits the phenomenology of ostensibly free actions, as well as empirical findings in the human sciences.
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  27. Law, Institution and Legal Politics. Fundamental Problems of Legal Theory and Social Philosophy.O. Weinberger - 1992 - Tijdschrift Voor Filosofie 54 (3):577-577.
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  28. Perception, Flux and Learning.Casey O’Callaghan - 2022 - Analysis 82 (3):560-571.
    Paradigms in philosophy and cognitive science until recently have treated perception in typical human beings as relatively fixed and unchanging. Recent research instead supports the claim that perception can be altered over time by training, deliberate practice or mere exposure. If so, we do not all bring to a scene the same stock of perceptual capacities, and our differences are not just deficits or superpowers. This paper describes six questions an account of perceptual learning ought to address, which pose difficult (...)
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  29.  16
    From Báñez with Love: A Response to a Response by Taylor Patrick O'Neill.O. P. James Dominic Rooney - 2023 - Nova et Vetera 21 (2):675-692.
    In lieu of an abstract, here is a brief excerpt of the content:From Báñez with Love:A Response to a Response by Taylor Patrick O'NeillJames Dominic Rooney O.P.From where I stand, the traditional options of Molinism and Báñezianism seem logically exhaustive possible accounts of the way in which God can cause people to love him, under the influence of grace, while at the same time being able to affirm that those people remain free. Either God's giving efficacious grace to an individual (...)
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  30.  33
    Extinction and behavior variability as functions of effortfulness of task.O. H. Mowrer & H. M. Jones - 1943 - Journal of Experimental Psychology 33 (5):369.
  31.  92
    Conscious Willing and the Emerging Sciences of Brain and Behavior.Timothy O'Connor - 2009 - In Nancey Murphy, George Ellis & Timothy O'Connor (eds.), Downward Causation and the Neurobiology of Free Will. Springer Verlag. pp. 173--186.
    Recent studies within neuroscience and cognitive psychology have explored the place of conscious willing in the generation of purposive action. Some have argued that certain findings indicate that the commonsensical view that we control many of our actions through conscious willing is largely or wholly illusory. I rebut such arguments, contending that they typically rest on a conflation of distinct phenomena. Nevertheless, I also suggest that traditional philosophical accounts of the will need to be revised: a raft of studies indicate (...)
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  32.  85
    Corruption, Underdevelopment, and Extractive Resource Industries: Addressing the Vicious Cycle.Eleanor R. E. O’Higgins - 2006 - Business Ethics Quarterly 16 (2):235-254.
    Abstract: The systemic role of corruption and its link to low human development is explored. The extractive resource industry is presented as an arena where conditions for corruption—monopoly and discretion without accountability—are especially intense. Corruption is maintained by a self-reinforcing cycle. Multiple stakeholders are involved in the maintenance of and/or opposition to the cycle: investing corporations, host country regimes and officials, inter-governmental bodies like the OECD, industry associations, non-governmental organization (NGO) watchdogs like Transparency International, and international agencies facilitating global investment (...)
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  33. Philosophical Essays.O. K. Bouwsma - 1965 - Philosophy 41 (156):186-188.
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  34.  12
    The Logic of God Incarnate by Thomas V. Morris.O. F. M. Thomas Weinandy - 1987 - The Thomist 51 (2):367-372.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Logic of God Incarnate. By THOMAS V. MORRIS. Ithaca: Cornell University Press, 1986. Pp. 220. $19.95. Thomas V. Morris, Assistant Professor of Philosophy at the University of Notre Dame, has written a technical yet provocative study on the Incarnation. As a faithful Christian he believes in and desires to defend the traditional Christian doctrine of the Incarnation proclaimed in the New Testament and defined by the (...)
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  35.  12
    Filosofía de la razón plural: Isaiah Berlin entre dos siglos.Pablo Badillo O'Farrell (ed.) - 2011 - Madrid: Biblioteca Nueva.
    Sobre el libro: Isaiah Berlin ha sido, además de un original e intuitivo historiador de las ideas y autor de numerosos conceptos teórico-políticos, un reconocido teorizador de la libertad y defensor acérrimo del pluralismo. Rasgos que lo han convertido en un innegable referente intelectual en nuestra época. Sobre el editor: El Editor de la presente obra, Pablo Badillo O'Farrell, con motivo del centenario del nacimiento de Berlin, ha reunido un número de contribuciones de estudiosos italianos y españoles que ofrecen, desde (...)
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  36.  36
    Leibnitz's preference for an intensional logic (A reply to Mr. Parkinson).Walter H. O'Briant - 1967 - Notre Dame Journal of Formal Logic 8 (3):254-256.
  37.  3
    Dominance in children.O. Weininger - 1975 - In Alkis Kontos (ed.), Domination. University of Toronto Press. pp. 1-16.
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  38.  17
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  39.  31
    Executive–Legislature Divide and Party Volatility in Emergent Democracies: Lessons for Democratic Performance from Taiwan.O. Fiona Yap - 2008 - Japanese Journal of Political Science 9 (3):305-322.
    Are new democracies with divided government and volatile parties politically ill fated? The literature suggests so, but cases of emergent democracies such as Taiwan and Brazil that face both conditions defy the prediction. This paper explains why: party volatility follows from pursuing distinct executive and legislature agendas under divided government; the political ambition that underlies these conditions sustains democratic and even political performance. We evaluate the argument through government spending in Taiwan. The results corroborate our expectations: they show more parties (...)
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  40.  48
    Pathologies or Progress? Evaluating the effects of Divided Government and Party Volatility.O. Fiona Yap & Youngmi Kim - 2008 - Japanese Journal of Political Science 9 (3):261-268.
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  41.  31
    Foundations of Marxist Aesthetics.Daniel O'Connell - 1978 - Journal of Aesthetics and Art Criticism 36 (3):374-377.
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  42. The reformed statute of the buonomini-di-s-Martino, renaissance thought in a document of a confraternity.O. Zorzipugliese - 1991 - Rinascimento 31:261-280.
  43.  48
    Education and the modern state.Anthony O'Hear - 2012 - Social Philosophy and Policy 29 (1):322-335.
    Research Articles Anthony O'Hear, Social Philosophy and Policy, FirstView Article.
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  44. Einige Betrachtungen über die Rechtsnorm vom Standpunkt der Logik und der Semantik.O. Weinberger - 1964 - Logique Et Analyse 7:212-232.
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  45. I problemi dell'argomento anselmiano.O. Weinberger - 1943 - Rivista di Filosofia Neo-Scolastica 35:95.
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  46. Moritz Schlick (1882-1936).O. Weinberger - 1938 - Rivista Internazionale di Filosofia Del Diritto 15:4-5.
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  47. The idea of an institutionalistic positivism in law-an updated consideration of Kelsen, Hans position on positivism.O. Weinberger - 1981 - Revue Internationale de Philosophie 35 (138):487-507.
     
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  48.  10
    Introduction to Realistic Philosophy.O. A. Kubitz - 1950 - Philosophy and Phenomenological Research 11 (2):265-268.
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  49.  68
    Can we wrong a work of art?Eoin O’Connell - 2015 - Evental Aesthetics 4 (2):116-137.
    If we can wrong a work of art, then it has moral status. This paper considers two examples of putative wrongings of works of art, but in both cases, the claim that the work of art itself is wronged cannot be vindicated. The sense that a work of art has been wronged arises when that work has a special meaning for us or has a special standing in a cultural context. There is nothing intrinsic to works of art that can (...)
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  50.  62
    Epistemic Elitism, Paternalism, and Confucian Democracy.Shaun O’Dwyer - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):33-54.
    This paper brings a fresh, epistemic perspective to bear on prominent Confucian philosophers’ arguments for a hybrid Deweyan-Confucian democracy, or for an illiberal democracy with “Confucian characteristics.” Reconstructing principles for epistemic elitism and paternalism from the pre-Qin 秦 Confucian thought that inspires these advocates for Confucian democracy, it finds two major problems with their proposals. For those who abandon or modify this epistemic elitism and paternalism in accordance with , the result is a philosophical syncretism that is either unconvincingly Confucian (...)
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